Results for 'Albert J. Allen'

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  1.  4
    A Pharmaceutical Bioethics Consultation Service: Six-Year Descriptive Characteristics and Results of a Feedback Survey.Luann E. Van Campen, Albert J. Allen, Susan B. Watson & Donald G. Therasse - 2015 - AJOB Empirical Bioethics 6 (2):53-62.
    Background: Bioethics consultations are conducted in varied settings, including hospitals, universities, and other research institutions, but there is sparse information about bioethics consultations conducted in corporate settings such as pharmaceutical companies. The purpose of this article is to describe a bioethics consultation service at a pharmaceutical company, to report characteristics of consultations completed by the service over a 6-year period, and to share results of a consultation feedback survey. Methods: Data on the descriptive characteristics of bioethics consultations were collected from (...)
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  2. Austin, GA, 232.G. P. Aylward, I. Abramov, R. N. Adams, W. A. Ahroon, T. Alajouanine, M. Albert, J. Alegria, J. N. Allen, T. Allison & M. Alpern - 1985 - In Jacques Mehler & Robin Fox (eds.), Neonate Cognition: Beyond the Blooming Buzzing Confusion. Lawrence Erlbaum.
     
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  3.  21
    Spirituality, Moral Identity, and Consumer Ethics: A Multi-cultural Study.Scott J. Vitell, Robert Allen King, Katharine Howie, Jean-François Toti, Lumina Albert, Encarnación Ramos Hidalgo & Omneya Yacout - 2016 - Journal of Business Ethics 139 (1):147-160.
    This article presents the results of a cross-cultural study that examines the relationship between spirituality and a consumer’s ethical predisposition, and further examines the relationship between the internalization of one’s moral identity and a consumer’s ethical predisposition. Finally, the moderating impact of cultural factors on the above relationships is tested using Hofstede’s five dimensions. Data were gathered from young adult, well-educated consumers in five different countries, namely the U.S., France, Spain, India, and Egypt. The results indicate that the more spiritual (...)
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  4.  3
    Racial Battle Fatigue in Higher Education: Exposing the Myth of Post-Racial America.Kenneth J. Fasching-Varner, Katrice Albert, Roland W. Mitchell & Chaunda Allen (eds.) - 2014 - Rowman & Littlefield Publishers.
    Racial Battle Fatigue is described as the physical and psychological toll taken due to constant and unceasing discrimination, microagressions, and stereotype threat. This edited volume looks at RBF from the perspectives of graduate students, middle level academics, and chief diversity officers at major institutions of learning.
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  5.  10
    The third covenant: the transmission of consciousness in the work of Pierre Teilhard de Chardin, Thomas Berry, and Albert J. LaChance.Albert J. LaChance - 2014 - Berkeley, California: North Atlantic Books. Edited by Rebecca LeChance Goodwin.
    The Third Covenant explores the work of Pierre Teilhard de Chardin, Thomas Berry, and Albert LaChance, revealing through the lens of spirituality, science, and ecology, their understanding of human origin and evolution. Pierre Teilhard de Chardin, an early twentieth century geologist and priest, devoted his life as a scientist, clergyman, and mystic, to reuniting the artificial fracture between science and religion. Thomas Berry, a follower of Teilhard de Chardin and a highly respected cultural historian, furthered this reunification by repositioning (...)
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  6.  14
    Thomas Merton on Racism in America.Albert J. Raboteau - 2006 - Journal of Catholic Social Thought 3 (1):29-38.
  7.  7
    Of Dictionaries, the "Bon Mot," and the "Mot Juste" The Oxford Dictionary of American Legal Quotations Fred R. Shapiro Mellinkoff's Dictionary of American Legal Usage David Mellinkoff.J. Allen Smith - 1994 - Cardozo Studies in Law and Literature 6 (1):123-131.
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  8. An Exact Truthmaker Semantics for Permission and Obligation.Albert J. J. Anglberger, Johannes Korbmacher & Federico L. G. Faroldi - 2016 - In Olivier Roy, Allard Tamminga & Malte Willer (eds.), Deontic Logic and Normative Systems. London, UK: College Publications. pp. 16-31.
    We develop an exact truthmaker semantics for permission and obligation. The idea is that with every singular act, we associate a sphere of permissions and a sphere of requirements: the acts that are rendered permissible and the acts that are rendered required by the act. We propose the following clauses for permissions and obligations: -/- - a singular act is an exact truthmaker of Pφ iff every exact truthmaker of φ is in the sphere of permissibility of the act, and (...)
     
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  9.  5
    Sir Thomas More: A Tragedy by James Hurdis.Albert J. Geritz - 1993 - Moreana 30 (1):4-16.
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  10.  3
    Thomas More and His Circle: The International Congress on Medieval Studies 1991.Albert J. Geritz - 1976 - Moreana 29 (3-4):133-136.
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  11.  6
    Thomas More and His Circle at the 2000 International Congress on Medieval Studies.Albert J. Geritz - 2000 - Moreana 37 (2):45-48.
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  12.  6
    Thomas More and his Circle at the 1996 International Congress on Medieval Studies.Albert J. Geritz - 1996 - Moreana 33 (2):51-54.
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  13.  5
    Thomas More and His Circle at the 2001 International Congress on Medieval Studies.Albert J. Geritz - 2001 - Moreana 38 (2):27-30.
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  14.  6
    Thomas More and His Circle at the 2002 International Congress on Medieval Studies.Albert J. Geritz - 2001 - Moreana 38 (Number 147-38 (3-4):41-46.
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  15.  6
    Thomas More and His Circle at the 1998 International Congress on Medieval Studies.Albert J. Geritz - 1998 - Moreana 35 (2):35-36.
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  16.  5
    Thomas More and his Circle at the 1995 International Congress on Medieval Studies.Albert J. Geritz - 1995 - Moreana 32 (2):63-66.
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  17.  4
    Thomas More and His Circle at the 1994 International Congress on Medieval Studies.Albert J. Geritz - 1995 - Moreana 32 (1):29-32.
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  18.  3
    Thomas More and His Circle : The International Congress on Medieval Studies, 1984.Albert J. Geritz - 1984 - Moreana 21 (Number 83-21 (3-4):77-78.
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  19.  5
    Thomas More and His Circle. The International Congress on Medieval Studies, 9-12 May 1985.Albert J. Geritz - 1985 - Moreana 22 (Number 87-22 (3-4):39-40.
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  20.  5
    Thomas More and his Circle at the 1999 International Congress on Medieval Studies.Albert J. Geritz - 1999 - Moreana 36 (2):33-38.
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  21.  5
    Thomas More and his Circle at the 2004 International Congress on Medieval Studies.Albert J. Geritz - 1976 - Moreana 41 (4):106-109.
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  22.  8
    Thomas More and His Circle: The International Congress on Medieval Studies 1990.Albert J. Geritz - 1991 - Moreana 28 (1):85-88.
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  23.  4
    Thomas More and His Circle : Kalamazoo, Michigan -- 1983.Albert J. Geritz - 1976 - Moreana 20 (3-4):109-110.
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  24.  3
    Thomas More in Kalamazoo.Albert J. Geritz - 1981 - Moreana 18 (Number 71-18 (3-4):97-98.
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  25.  3
    On Sensation.Albert J. Hammond - 1944 - Philosophical Review 53:260.
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  26.  6
    Deuteronomy’s concept of life in Hebrews.Albert J. Coetsee - 2019 - HTS Theological Studies 75 (3):9.
    This article endeavours to contribute to the study of the influence and effect of Deuteronomy in the book of Hebrews. It investigates the possible influence of one of Deuteronomy’s key concepts on Hebrews, namely, the concept of ‘life’. The article starts off by defining the multifaceted concept of ‘life’ in Deuteronomy. This is followed up by combing through the text of Hebrews to identify traces of this concept in the words and arguments that the writer employs. The possible traces found (...)
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  27.  16
    Obligation, Free Choice, and the Logic of Weakest Permissions.Albert J. J. Anglberger, Nobert Gratzl & Olivier Roy - 2015 - Review of Symbolic Logic 8 (4):807-827.
    We introduce a new understanding of deontic modals that we callobligations as weakest permissions. We argue for its philosophical plausibility, study its expressive power in neighborhood models, provide a complete Hilbert-style axiom system for it and show that it can be extended and applied to practical norms in decision and game theory.
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  28.  3
    Streef na vrede met almal? Hebreërs 12:14 in perspektief.Albert J. Coetsee - 2015 - HTS Theological Studies 71 (1).
    Strive for peace with everyone? Hebrews 12:14 in perspective. What sounds like a simple exhortation in Hebrews 12:14 has caused a great deal of discussion amongst biblical scholars. Does the writer of Hebrews command his hearers to strive for peace with everyone everywhere, or is he exhorting them to strive for peace with all the members of their faith ommunity? Both interpretations have arguments for and against. The main arguments of both interpretations are the interpretation of the place of this (...)
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  29.  1
    The Text of the Resurrection in Mark, and its Testimony to the Apparitional Theory: With a Preface on Luke’s Mutilation of Mark.Albert J. Edmunds - 1917 - The Monist 27 (2):161-178.
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  30.  6
    ‘By his word’? Creation, preservation and consummation in the book of Hebrews.Albert J. Coetsee - 2018 - HTS Theological Studies 74 (4):1-13.
    God’s speech is a prominent theme in the book of Hebrews. A fascinating phenomenon regarding God’s speech, and one that has in my opinion not been adequately explored, is that the writer possibly implies that God created by his word, preserves creation by his word and will consummate creation by his word. This article examines whether the writer indeed had the conviction that God did, does and will do this by his word. This is done by doing grammatico-historical exegesis of (...)
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  31.  2
    Hebrews 12:9 revisited: The background of the phrase 'and live'.Albert J. Coetsee - 2020 - HTS Theological Studies 76 (1):1-11.
    In this article, the background of the phrase 'and live' in Hebrews 12:9 is investigated. Although most scholars are silent on the matter, the majority of those who venture to propose a possible background vaguely refer to Proverbs 6:23b. Only a handful of scholars propose other backgrounds. This article aims to fill this lacuna. The first part of the article gives an overview of the argument of Hebrews 12:9 in its context to determine a baseline for the interpretation of the (...)
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  32.  6
    Dynamic Deontic Logic and its Paradoxes.Albert J. J. Anglberger - 2008 - Studia Logica 89 (3):427-435.
    In Meyer’s promising account [7] deontic logic is reduced to a dynamic logic. Meyer claims that with his account “we get rid of most (if not all) of the nasty paradoxes that have plagued traditional deontic logic.” But as was shown by van der Meyden in [4], Meyer’s logic also contains a paradoxical formula. In this paper we will show that another paradox can be proven, one which also effects Meyer’s “solution” to contrary to duty obligations and his logic in (...)
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  33.  6
    Neuer Atheismus Wissenschaftlich Betrachtet.Albert J. J. Anglberger & Paul Weingartner (eds.) - 2010 - Ontos.
    Der Atheismus erlebte in den letzten Jahren eine Renaissance. Durch verschiedene Publikationen wurde der Atheismus in der Offentlichkeit und in den Wissenschaften wieder zum Thema. Religioser Glaube sei mit einem wissenschaftlichen Weltbild nicht vereinbar, so viele Atheisten. Diese Bewegung fasst man unter dem Namen Neuer Atheismus zusammen. Aber ist tatsachlich etwas neu am neuen Atheismus? Gibt es in den modernen Naturwissenschaften noch einen Platz fur Gott? Konnen Argumente der neuen Atheisten uberzeugend zeigen, dass es unvernunftig und unwissenschaftlich ist, an die (...)
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  34.  1
    The perils of comparative law research - Justice, truth, and proof: not so simple, after all.Ronald J. Allen & Susan Haack - unknown
    Intervencions a càrrec de Ronald J. Allen i Susan Haack sobre diferents idees del pensament de Michele Taruffo.
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  35.  4
    Gender and Conflict.Laura J. Shepherd & Lori A. Allen - 2012 - Feminist Review 101 (1):1-4.
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  36.  4
    Romanticism in America. [REVIEW]Albert J. Steiss - 1940 - Thought: Fordham University Quarterly 15 (3):527-529.
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  37.  29
    The Catholic High-School Principal: His Training, Experience, and Responsibilities. [REVIEW]Albert J. Muntsch - 1937 - Thought: Fordham University Quarterly 12 (2):308-311.
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  38. The worlds of Hume and Kant.J. Wilbur & J. Allen (eds.) - 1967; rev. 1982 - New York,: American Book Co..
  39.  9
    The Dialogues of Plato. Vol. 1: Euthyphro, Apology, Crito, Meno, Gorgias, Menexenus.Donald J. Zeyl & R. E. Allen - 1988 - Philosophical Review 97 (2):244.
  40. You are the adventure!J. Allen Boone - 1943 - New York,: Prentice-Hall.
  41.  6
    Turning Durkheim on His Head: A Reply to Peterson and Bjerre.Albert J. Bergesen - 2012 - Journal for the Theory of Social Behaviour 42 (4):485-495.
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  42.  17
    Cognitive Offloading: Structuring the Environment to Improve Children's Working Memory Task Performance.Ed D. J. Berry, Richard J. Allen, Mark Mon-Williams & Amanda H. Waterman - 2019 - Cognitive Science 43 (8):e12770.
    Research has shown that adults can engage in cognitive offloading, whereby internal processes are offloaded onto the environment to help task performance. Here, we investigate an application of this approach with children, in particular children with poor working memory. Participants were required to remember and recall sequences of colors by placing colored blocks in the correct serial order. In one condition the blocks were arranged to facilitate cognitive offloading (i.e., grouped by color), whereas in the other condition they were arranged (...)
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  43.  8
    Navigating Shark-Infested Waters.Albert J. Chan - 2011 - Journal of Business Ethics Education 8 (1):291-304.
    Conservationists criticized the Walt Disney Company after word leaked out that shark fin soup would be served at Hong Kong Disneyland. Disney understood shark fin soup as a traditional item featured in Chinese wedding banquets and in sealing business deals. Eliminating the delicacy from the menu might undermine local customs and engender loss of “face”. Environmentalists argued that securing the shark fin involved a barbaric practice destroying the shark ecosystem, and that the soup represented an emerging status symbol rather than (...)
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  44.  2
    New light on the spanish ambassador's purchases from Charles I's collection 1649-53.Albert J. Loomie - 1989 - Journal of the Warburg and Courtauld Institutes 52 (1):257-267.
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  45.  5
    Hilbert-Style Axiom Systems for the Matrix-Based Logics RMQ − and RMQ.Albert J. J. Anglberger & Jonathan Lukic - 2015 - Studia Logica 103 (5):985-1003.
    This paper deals with the axiomatizability problem for the matrix-based logics RMQ − and RMQ *. We present a Hilbert-style axiom system for RMQ −, and a quasi-axiomatization based on it for RMQ *. We further compare these logics to different well-known modal logics, and assess its status as relevance logics.
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  46.  3
    Is Terrorism Globalizng?Albert J. Bergesen - 2003 - ProtoSociology 18:423-437.
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  47.  9
    Quixote, Bond, Rambo: Cultural Icons of Hegemonic Decline.Albert J. Bergesen - 2009 - ProtoSociology 26:226-237.
    Global cycles of rising and declining hegemonies within the world-system have been associated with periods of war and peace, free trade and protectionism, and economic expansion and contraction. Periods of hegemonic decline are also associated with the cultural production of a certain strain of self deprecating, or even self-hating, literary output. And, because we are dealing with the world-system, the popularity of such icons of national self-deprecation should be gappreciated within other countries. We see this in the fact that Don (...)
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  48.  6
    Some 'Cruces' of Aeschylus' Persae.Albert J. Carnoy - 1917 - The Classical Review 31 (5-6):113-117.
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  49.  12
    10.5840/jbee20118120.Albert J. Chan - 2000 - Journal of Business Ethics Education 1 (1):291-304.
    Conservationists criticized the Walt Disney Company after word leaked out that shark fin soup would be served at Hong Kong Disneyland. Disney understood shark fin soup as a traditional item featured in Chinese wedding banquets and in sealing business deals. Eliminating the delicacy from the menu might undermine local customs and engender loss of “face”. Environmentalists argued that securing the shark fin involved a barbaric practice destroying the shark ecosystem, and that the soup represented an emerging status symbol rather than (...)
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  50. Postscript to Buddhist and Christian Gospels.Albert J. Edmunds - 1916 - The Monist 26:160.
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